Psalm 81 commentary

Theodore of Mopsuestia, Commentary on Psalms 1-81 . By ca. 350-428 or 9. Bishop of Mopsuestia Theodore and 1931- Robert C. (Robert Charles) Hill. Abstract. Electronic access restricted; authentication may be required Topics: Bible. -- O.T. -- Psalms -- Commentaries.. Buy Psalms: Psalms 1-41 (Baker Commentary on the Old Testament Wisdom and Psalms) Illustrated by Goldingay, John, Longman III, Tremper (ISBN: 9780801027031) from Amazon's Book Store. Everyday low prices and free delivery on eligible orders. ... £15.81 £ 15. 81. Psalms: Psalms 90-150: 3 (Baker Commentary on the Old Testament Wisdom and Psalms). Psalms 73-106 (Reformed Expository Commentary) [Richard D. Phillips] on Amazon.com. *FREE* shipping on qualifying offers. Psalms 73-106 (Reformed Expository Commentary) ... PSALM 81—IF ISREAL WOULD LISTEN PSALM 82—GOD'S JUDGMENT OF JUDGES PSALM 83—THAT THEY MAY KNOW PSALM 84—A HEART FOR GOD PSALM 85—A PRAYER FOR RENEWAL. Commentary on Psalm 81:1-7. All the worship we can render to the Lord is beneath his excellences, and our obligations to him, especially in our redemption from sin and wrath. ... Psa 81:2. Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Tools. Psa 81:3. Blow up the trumpet in the new moon, in the time appointed. Some Study Projects: 1. Begin memorizing Psalm 19: 7-11, and learn the Icons. (See the section on memory work). 2. Using the the above commentary, make a "chart" defining the expressions used in Psalms 19 and 119 to describe the Word of God. 3. Begin devotionally reading Psalm 119, 8 verses a day, in the NIV Bible. Within a decade more than 120,000 sets had been sold. The Treasury of David is a superb literary achievement. Eric Hayden, pastor of the Metropolitan Tabernacle a century after Spurgeon's ministry began there, calls this work "Spurgeon's magnum opus." Spurgeon's wife said that if Spurgeon had never written any other work, this would have been a. JOYFUL FEASTS Many of the early church fathers noticed that three psalms came under the title ‘For the sake of the winepresses’ (in the Septuagint version); and that they correspond to the major Jewish feasts: the Passover, the Pentecost, and the Tabernacles. The winepresses produce wine that refers to the spiritual joy. Churches were called ‘winepresses’, on account of that. Psalm 91:1-3 God the Deliverer. "He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, My refuge and my fortress, my God, in whom I trust. For he will deliver you from the snare of the fowler and from the deadly pestilence.". The one who abides in the shelter or under the protection. Bible Commentary Early Church Fathers Medieval Patristic Patristic Bible Commentary ... 69 > Psalm 70 > Psalm 71 > Psalm 72 > Psalm 73 > Psalm 74 > Psalm 75 > Psalm 76 > Psalm 77 > Psalm 78 > Psalm 79 > Psalm 80 > Psalm 81 > Psalm 82 > Psalm 83 > Psalm 84 > Psalm 85 > Psalm 86 > Psalm 87 > Psalm 88 > Psalm 89 > Psalm 90 > Psalm 91 > Psalm 92. Bible Commentary Early Church Fathers Medieval Patristic. Alleluia. Hallelu-Yah! 149:0 This is Psalm 149 in the whole book, the 49 th in the third fifty. After inviting all creatures generally to praise God, and that for the glory of God, here the Psalmist invites the people of God to praise him specially for the justice he shows to the impious. Psalm 81. Submitted by admin on Sun, 2007-10-07 08:03. The Hebrew expression natsách (preceded by the preposition "to") is commonly thought to signify "to the musical director" or "leader.". In the Septuagint, the rendering is "to the end.". An ancient Latin translation of the Hebrew Psalter reads victori ("to the victor. Psalm 119:81-88. Submitted by admin on Sat, 2008-03-01 11:56. Posted in | printer-friendly version ... Werner Bible Commentary is proudly powered by Drupal and almost valid XHTML and CSS. RSS | Brought to Drupal by david hodgkins. Design by Patricia Muller.. Subject: File Descriptions: Author: TREASURY OF DAVID Charles H. Spurgeon (1834-1892). All the wickedness of the world is owing to man's wilfulness. People are not religious, because they will not be so. God is not the Author of their sin, he leaves them to the lusts of their own hearts, and the counsels of their own heads; if they do not well, the blame must be upon themselves. The Lord is unwilling that any should perish. The Psalm continues with this, "O Lord, save us, O Lord, grant us success. Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you. The Lord is God, and he has made his light shine upon us. With boughs in hand, join in the festal procession up to the horns of the altar.". Psalm 118:25-27. Praise God for his benefits (Psalm 81) To the chief Musician upon Gittith, A Psalm of Asaph. 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. psalms sometimes refer to those without writer information in their titles as anonymous or orphan psalms. The ones that do contain this information refer to the following writers: Moses wrote Psalm 90. David composed at least 73 psalms, mostly in the first two books of the Psalter (i.e., Pss. 1— 72). Asaph wrote 12 (Pss. 50, 73—83). Studying the book of Psalm 80 ; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version King James Version. produce organic fertilizer module big block chevy tall deck tunnel ram; equivalent set example. Psalm 105 Tell of All His Wonderful Works. 1 t Oh give thanks to the Lord; u call upon his name; v make known his deeds among the peoples! 2 Sing to him, sing praises to him; w tell of all his wondrous works! 3 Glory in his holy name; let the hearts of those who seek the Lord rejoice! 4. When the people of God were gathered together in the solemn day, the day of the feast of the Lord, they must be told that they had business to do, for we do not go to church to sleep nor to be idle; no, there is that which the duty of every day requires, work of the day, which is to be done in its day. And here, I. Here Is Your Custom One Year Bible Reading Plan. The One Year® Bible Reading Plan reading page assumes that you begin reading on January 1st of the current year. However we know that isn't always the case. If you would like to override this setting to create a custom printable reading plan then select a new beginning month and day below and. Psalm 81 A festival song. In the traditions that grew up around the Jewish festivals, this song was sung annually at the Feast of Tabernacles. (For this feast see Lev 23:33-36,39-43.)The song opens with a reminder of God’s command to keep this joyous festival in remembrance of his goodness in saving his people from Egypt (1-5). Psalms 81:3 Context. 1 (To the chief Musician upon Gittith, A Psalm of Asaph.) Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. Free Bible commentary on the Book of Psalms in Easy English ... Tweet: Tell your friends about this website! These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. Book 1 (Psalms 1 - 41) ... Psalm 81: Start The Music! [or download in R TF format]. symbol use to..." " (double quotation marks) search for a phrase * (asterisk) search with a wildcard + (plus sign) require that the word or phrase be present in all results. Psalm 8 is the eighth psalm of the Book of Psalms, beginning and ending in English in the King James Version (KJV): "O LORD, our Lord, how excellent is thy name in all the earth!". In Latin, it is known as "Domine Dominus noster".Its authorship is traditionally assigned to King David.Like Psalms 81 and 84, this psalm opens with a direction to. Commentary on Psalm 81:1-7. All the worship we can render to the Lord is beneath his excellences, and our obligations to him, especially in our redemption from sin and wrath. ... Psa 81:2. Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Tools. Psa 81:3. Blow up the trumpet in the new moon, in the time appointed. The Psalms, along with the Gospels, were the staple diet of early Christians eager to develop their spiritual life. From the school of Antioch we are fortunate to have at least partial commentaries on the Psalms from its four major figures, including Theodore, bishop of Mopsuestia in the early fifth century and later regarded as “The Interpreter” by the Syriac church. Psalm 80 - Restoring Israel, the Sheep and Vineyard of the LORD. This psalm is titled To the Chief Musician.Set to "The Lilies." A Testimony of Asaph. A Psalm. As with Psalm 45, Psalm 60 and Psalm 69, this psalm is Set to "The Lilies." The phrase may refer to the general beauty of the composition, to the tune, or even to a six-stringed instrument known as the Shoshannim (the literal. A verse by verse commentary on Psalm 92 dealing with the reality of it being good to praise and make music to the name of the Lord Most High. ... on the second, Psalms 48:1-14; on the third, Psalms 82:1-8; on the fourth, Psalms 104:1-35; on the fifth, Psalms 81:1-16; on the sixth, Psalms 93:1-5; on the seventh, the Psalms 92:1-15, the beginning. PsalmsChapter 81. + Text Size —. 1 (To the chief Musician upon Gittith, A Psalm of Asaph.) Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. Psalm 80 - Restoring Israel, the Sheep and Vineyard of the LORD. This psalm is titled To the Chief Musician.Set to "The Lilies." A Testimony of Asaph. A Psalm. As with Psalm 45, Psalm 60 and Psalm 69, this psalm is Set to "The Lilies." The phrase may refer to the general beauty of the composition, to the tune, or even to a six-stringed instrument known as the Shoshannim (the literal. Ps 81:3-8, 10-11. Deut 5:12-15. 2 Cor 4:6-11. Matt 7:21-27. Revised Common: Psalm 2 or Psalm 99. Exodus 24:12-18. 2Peter 1:16-21. Matt 17:1-9. Episcopal: ... Psalm. Lesson One. Lesson Two. Gospel: Roman Catholic: Psalm 128:1-5 : Proverbs 31:10-13, 19-20, 30-31. 1Thess 5:1-6: Matt 25:14-30 : Revised Common: Psalm 123 or. Psalm 81 A festival song. In the traditions that grew up around the Jewish festivals, this song was sung annually at the Feast of Tabernacles. (For this feast see Lev 23:33-36,39-43.)The song opens with a reminder of God’s command to keep this joyous festival in remembrance of his goodness in saving his people from Egypt (1-5). 2 Peter 3:17-18. No matter how far away from God you have drifted, you’re always welcome back. That’s the lesson from Jesus’ parable about the prodigal son—the foolish boy who followed a pleasure-filled path to ruin before returning to his father and finding redemption (Luke 15:11-32). Psalm 81 is the 81st psalm in the biblical Book of Psalms. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance". ... Commentary. Start of Psalm 81, from the Utrecht Psalter, c. 800,. Psalms 80 :18 Context. 15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself. 16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance. 17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. 18 So will not we go back from thee: quicken us, and we will. Commentary on Psalm 81 :1-7. (Read Psalm 81 :1-7) All the worship we can render to the Lord is beneath his excellences, and our obligations to him, especially in our redemption from sin and wrath. What God had done on Israel's behalf, was kept in remembrance by public solemnities. To make a deliverance appear more gracious, more glorious, it is. Psalm 81. Submitted by admin on Sun, 2007-10-07 08:03. The Hebrew expression natsách (preceded by the preposition “to”) is commonly thought to signify “to the musical director” or “leader.”. In the Septuagint, the rendering is “to the end.”. An ancient Latin translation of the Hebrew Psalter reads victori (“to the victor. Those that do so, in general, shall be blessed (ver. 1, 2, 4), In particular, I. They shall be prosperous and successful in their employments, ver. 2. II. Their relations shall be agreeable, ver. 3. III. They shall live to see their families brought up, ver. 6. IV. They shall have the satisfaction of seeing the church of God in a flourishing. Psalms 120-134 are referred to as "Songs of Degrees," and are thought to have been used as hymns of approach by pilgrims to the Temple in Jerusalem. Acrostic Psalms. Psalm 119 is the longest Psalm, with each set of 8 pesukim (verses) beginning with one of the 22 Hebrew letters. Other psalms that have alphabetical arrangements are Psalm 9, 10. The Geneva Study Bible. 81:1 «To the chief Musician upon a Gittith, [A Psalm] of Asaph.». Sing b aloud unto God our strength: make a joyful noise unto the God of Jacob. ( a) An instrument of music brought from Geth. 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